Church TeachingsMoral Teachings

Euthanasia and End of Life Ethics

"Why does the Church oppose euthanasia, even for those who are suffering?"

3 Scripture passages3 objections answered2 Church Father quotes

The Short Answer

Euthanasia and assisted suicide are gravely immoral, as they involve the intentional killing of an innocent person. However, allowing natural death while providing comfort care is morally acceptable. Life is God's gift, and we are stewards, not owners, of it.

Quick Overview

When someone is dying or suffering terribly, we naturally want to help. But there's a big difference between killing someone to end their suffering and caring for them while they die naturally. The Church opposes euthanasia (directly killing someone) and assisted suicide (helping someone kill themselves). But the Church does permit stopping treatments that are only prolonging dying, and strongly supports pain management and hospice care. We accompany the dying with love and prayer—we don't abandon them, and we don't kill them.

Biblical Evidence

What the Scriptures say

Exodus 20:13
"Thou shalt not kill."

Why This Matters

The commandment protects innocent human life. Euthanasia, regardless of motive, is the intentional killing of an innocent person.

Job 1:21
"The Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord."

Why This Matters

Human life belongs to God. We are stewards, not owners, of our lives. The decision of when life ends belongs to God alone.

1 Corinthians 6:19-20
"Or know you not, that your members are the temple of the Holy Ghost, who is in you, whom you have from God; and you are not your own? For you are bought with a great price."

Why This Matters

Our bodies belong to God. We cannot dispose of human life—including our own—as we see fit.

What the Church Teaches

Official Catholic doctrine

The Catechism teaches that 'an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder' (CCC 2277). However, discontinuing extraordinary treatments that are burdensome or disproportionate may be legitimate (CCC 2278).

Common Objections

Questions answered

Early Church Fathers

What the first Christians believed

S

St. Augustine

c. 420 AD

"It is never licit to kill another: even if he should wish it, indeed if he requests it... nor is it licit even when a sick person is no longer able to live."

Epistle 204, 5

L

Lactantius

c. 304 AD

"Let no one imagine that even this is allowed, to strangle newborn children, which is the greatest impiety; for God breathes into their souls for life, and not for death."

Divine Institutes, 6.20

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